GGJ10-195

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Main Page The great Gospel of John Volume 10 GGJ10-195 Chapter


Chapter 195 - The omnipresence and almightiness of the Lord. The nature of the soul and the process of seeing.

195,1. Now they all thanked Me deeply for this teaching.

195,2. The supreme city judge said: “Only now I entirely perceive that You are really the Lord and Creator of the whole material and spiritual world. I also wanted to ask You how You can work at a distance by the power of Your will while You are only personally with us now.”

195,3. I said: “This body of Mine, which consists of flesh and blood just like yours and which is actually called the Son of God, is now indeed here with you and not somewhere else at the same time, but the power of the Spirit of God that goes out of Me fills the whole of infinity and works according to the fundamental will in Me, and this at the moment that the ‘let it be’ is spoken out by Me, which however I do not have to speak out loudly, but only My deepest inner Being. And so everything that you see is basically nothing else than My fixed, unchangeable will.

195,4. This characteristic, about which the spirit of your father gave you good information, is also the possession of all pure spirits, and especially My angels who are always ready to serve Me, but in a more perfect degree than the less pure and still imperfect spirits.

195,5. You cannot understand and perceive this yet because the world still imprisons your soul, but when your soul will be free by My Spirit in him, this now visible world will pass away for you. That means, you always will still be able to see it if you want, but the matter, which is now hard for you everywhere and the powers that abide in it will not be able to resist you in any way. And from your own inner being you will be able to create a world, which will be for you – as long as you want to keep it – an equally perfect foundation to live in as now My Earth forms for your body a foundation to live in and to be active.

195,6. I can show you a small image, and if you will think about this in the right manner you will better understand what I just said to you now. For instance at night you have a very lively dream. In that dream you are completely self-conscious and you are always completely aware that it is only you who are dreaming and not someone else in your place. But you never had a dream in which you did not see any environment where you were and people with whom you often discussed, and this always according to your insight and manner of thinking.

195,7. Where is that environment in which you were in your dream, and where and who were the people with whom you spoke or had to do something else? Look, nowhere else than in yourself.

195,8. If your soul feels for the greatest part free from the bands of your body, and this for a short time during the sleep of your body, he only can see what lies deeply hidden in him, as if outside of himself in the form in which it is in him. No matter what it is, the soul sees it in full reality before him and in his environment he feels as much at home as when he is awake on this Earth.

195,9. The fact that he also can meet people in a dream, partly still living people and partly people who already died, is because the soul of every human being carries in a way an image on a very small scale in himself of all people who ever lived on Earth, live now and who will still live, as well as of the whole spiritual world, exactly as a mirror absorbs outer images in itself without those images being real. Of course, a mirror is only a very weak comparison because it is dead in itself and can therefore only represent dead forms of things that stand before it.

195,10. However, the soul is a living mirror. Therefore, he can bring the images that are in him to life and deal with them and act as if they were actually real. Moreover he also has the invaluable advantage to be able to connect without difficulty to the real images via the images that came alive in himself.

195,11. However, as long as the soul is still living in this world, this capability is still not perfect in him and he finally does not know himself what he should do with it. But once he will be entirely freed from this world he will be aware in an ever higher degree of what he should do with this capability.

195,12. In this regard he is like a young heir who received a lot of goods from his father and does also not know in the beginning what the goods look like and for what he should use them. But in the course of time he will come to know all his goods and also receive the knowledge how to use them and what he should do to make them all useful.

195,13. In the same way, this is what will happen to every more or less perfected soul, meaning that he will be more and more aware of what is deeply within him and how he should use what is deeply within him.

195,14. With your physical eyes you can see the regions and people of this Earth, as well as all other dead and living objects, as if they were really outside of yourself, but I say to you: all that you see, you only see them in yourself. Your soul only deals with the images of the outer realities that are outside of himself, and not with the realities itself. Only your sense of touch deals with the realities.

195,15. You can see a mountain far away, but you do not see the mountain itself, but only an image of it by means of your physical eye which is equipped in such a way that it can take up in itself the big images of reality – or things if you like – on a strongly reduced scale and make it immediately possible for the soul to see it by means of an exceptional artful system of the body.

195,16. The body itself does not see anything, and if the body itself would be able to see something, its eyes would not need such artful system. Thus it only exists for the sake of the soul and not for the sake of the body itself. For if you would be able to see the realities in their true dimensions, as they were put out of Myself outside of Me, even a stone as big as a fist would keep you busy for more than a thousand years, for already on its surface you would experience such wondrous exceptional things that you would not be able to separate from it for many years.

195,17. In the future, men will invent some instruments for the eyes by which they will see even the smallest things very magnified, and they will be greatly amazed of My power and wisdom. But they nevertheless will not become so advanced to see an ever so small object in its actual size in which it came into existence by Me.

195,18. With such instruments they will be able to see the smallest animals, hardly visible for your eyes, and which can be compared to when you see now a very big animal with your eyes. But even if they would see the smallest animal in the huge size of an elephant, such magnification would hardly mean anything compared to the real, true size of such animal as it was put into the world by Me.

195,19. This I have told you, so that you will better understand that the soul can see nothing outside of himself, but sees everything only in himself, and this in the size in which he can more easily view them.

195,20. Once the soul will be united with his spirit, he will – if it will please him – be able to see everything in their true size. But I also say to you that even the most perfected angels in Heaven are really shying away from seeing the things created by Me in their true size, and by that to discover My eternal and infinite greatness in everything they can see, feel, think and understand. My dear friend, did you understand something of what I told you?”

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