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Jesus on the wonderful paths of His love
1,1. Look, there is again the well-known land with the lovely little houses. But this time it appears in an even brighter light than the previous times. The reason for this is that the love of these three unto the Lord is exceedingly powerful and great.
1,2. See how the Lord Himself, in His supreme simplicity, explains to these three all the marvels of the principal midday heaven and shows them who and where all the blessed inhabitants are in this region. On the Earth, such an explanation would certainly have seemed very heretical to our prior since this extremely glorious and endlessly vast heavenly region is mainly inhabited by Protestants. But since he is now in a completely different light, he cannot praise and glorify every demonstration of His infinite goodness, love, and mercy enough.
1,3. Now we have already come back to our well-known river and the Lord, who is having a repose, speaks to the prior and thus also to his wife and the lay brother: See, here is the border between morning and noon. At My side, you can see both areas, but those who dwell here are not yet able to do so. They can only see the area inhabited by themselves and that in great clarity, but the region of the morning they may see not any differently than a reddish glow, which radiates over them from a distant, very high mountain range. But since you see both regions, tell me, in which region do you suppose I live?
1,4. The prior, looking around a little seeing a large city on the left bank of the river, says: O You most loving Father! There on the river, surely full of the living water, your heavenly Jerusalem will stand, which is written, that it is the city of the living God. So, perhaps it would not be too wrong of me to say that You dwell in this holy city; for something more decidedly exalted as is this holy city, can no angelic being ever imagine.
1,5. The Lord says: My dear son, friend, and brother! You have not guessed wrongly at all, for in such cities, whose number has no end along this ever-widening stream, I do certainly not infrequently find Myself in. But I am not quite fully at home there, except in the sun which you see, by which I am equally at home in all the heavens. Therefore, you can keep on guessing.
1,6. The priest says, "O Lord, and most loving Father, may You be at home in one or another of those great wonderful palaces, which are also visible at the moment; for You have spoken of a great house which is in the heavens. But since, in such an unfathomably great palace, there will surely be a great number of dwellings; can you possibly be at home in one of the greatest among the endlessly many?
1,7. The Lord saith, I say unto thee, My dear Son, brother, and friend. Here, too, you have not given too much thought to the matter, for indeed, as in the cities, I also do find Myself personally on great occasions in these large dwellings. But I am not continually or particularly differently present in this great house than in the cities; therefore you may like to consider again.
1,8. The Prior says: O holy, loving Father! A light is going on for me now. Since in the world you have only approached the small and the insignificant so lovingly and friendly, You may also have a region here where, on the hills, where there are small, sweet houses, hospitable and inviting. But since these small dwelling-houses all resemble each other, it would be difficult for me to determine the right one from among the many; and to take the next best, would seem to me to be before you, O Lord, somewhat inconsiderate and unworthy.
1,9. The Lord saith, My son, brother, and friend. This is where your "maybe" has hit you; for behold, you can choose what thou wilt and it shall be right. But do you know that you once bore Me on the earth? - Would not you advise Me now, how, when and where?
1,10. The priest said: O Lord! I can remember this "perhaps”, and now, with a great, blessed longing I await the revelation thereof. With regard to the bearing of your most holy Being on the earth, I am certain that I have borne You in the symbols of bread and wine in my hands. Here it seems to me as if the three conditions: how, when and where can be sure. Otherwise, I would not really be able to produce anything worthy of carrying you.
1,11. The Lord saith, My dear Son, brother, and friend, look at the city, and at the river. This represents the form of bread and wine; - as I am at home in the city, in My primordial peculiarity, also in your breads andwines. See, therefore, there is still a problem with the carrying, and you have not understood the meaning of the question, for you have not carried Me, and you will, therefore, have to search somewhere else for the how, when, and where.
1,12. The prior says: O Lord and Most Holy Father! If I have made a mistake, I truly know nothing except when I think that you were in Your Holy Spirit in my mouth and on my tongue, when I preached in Your name to the people and spoke Your word. For Your word is surely Your most pure dwelling according to the testimony of John!
1,13. The Lord says, My dear son, brother, and friend, look at the splendid palaces. Behold, these are full of light and full of life from Me. But just as I am actually at home in these palaces, so you have also carried Me with your mouth and with your tongue. But you have seen that I am not essentially at home; so it will also point out a problem with your carrying. And it turns out that you have carried Me neither preaching the Word nor serving the poor; neither as a friend and successor of My first disciple nor as a brother, as a witness to and preacher of My Word. Therefore, you can also here express yourself more clearly about the how, when and where.
1,14. The prior says: O Lord and Most Holy Father! I suspect greater things, and I scarcely dare to say. Could it not be, for instance, when I, as a boy, still loved You so passionately in my heart, that I often burst into tears with love, or perhaps also in my office, since I also secretly felt such a powerful love for You that I was not infrequently almost sick with great delight, or perhaps at those moments when I was moved to tears at the sight of my poor brothers, and helped them with Your grace as far as I could. "If I have borne You once in such a way, I would not know who from all this is the one where You, dear Holy Father, have so deeply humiliated Yourself to let me carry You.
1,15. The Lord saith, My dear son, brother, and friend. Look at the small dwellings of the morning: as it is there, so is it here. Wherever you go, you go to the right place; - and, here, this is how, when and where become united. How did you carry Me? - See, always in your love for Me! - When did you wear Me? - See, always in your love for Me! - Where did you wear Me? - See, everywhere and always in your love for Me; so you always kept Me in your heart!
1,16. But whoever carries Me in his heart, carries Me also in the preaching of the Word and in serving the poor. But as in helping the poor and in preaching the Word is no carrying power, if it does not precede from the heart, then no one can carry Me by preaching the Word and helping the poor, who do not first carry Me in the heart. So the "perhaps" is revealed to you, for you were uncertain of how, when and where you carried Me.
1,17. Now, however, is when the how, when and where are merged into one, and from the friend and brother has come a son. Therefore, I say no more to you: My friend, brother, and son, but alone: My beloved and loving son, follow Me now to those high places to the dwellings; we shall dwell and work together under one roof forever. Amen!
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