SSUN2-14

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Chapter 14

Love as the great means to knowledge

14,1. You have done it, and have remembered the Name, which is holy, holy, holy in you. And see, already a glorious flame blazes upon the altar, consuming the wood of life as food for the revival of the beings of this world in you.

14,2. Now look a little. Look up into the splendid galleries of this splendid building and tell me what you see. You say, O friend and brother, we see a great multitude of people of both sexes. Their forms are glorious and wonderfully beautiful, and they are clothed more gloriously than the kings of the earth. How is this possible? Are they also in us?

14,3. Dear Brothers, I say to you: Where a whole world rests, there must be that which bears the world. You say: is there a world of such glory in the immeasurable space of creation? Yes, my dear friends and brothers! You must not measure other bodies of the world according to your earth, for this is a begging-room compared to the palaces of the princes. In the natural representation of the sun and of some planets of your sun-region, you certainly made comments on how much more splendid and glorious these are arranged than your earth. But I say to you that all this is still a pure beggary against the many glories of the larger world-bodies in immeasurable creations. Even this world, which you have evoked from yourselves, and on which we are wandering about, is by no means the most glorious.

14,4. In the regions of the constellations of Orion, the Lion, and in the constellation of the Great Dog, there are sun-worlds, before whose glory and immeasurable splendor you would soon pass away at the shortest sight.

14,5. But you would like to know what a world is. But how are we going to explain this? If you ask a resident of this world, he will only enrich you with a strange name; but that will be all that you may know. If I tell you, you will not gain much more. But you shall find it in you. If ye are capable, the knowledge of this world will be useful to you in the sphere of spiritual science.

14,6. But how do they do this? This is, of course, another question. We want to try it anyway. An example will show us the way. And so be attentive! If, for example, you are looking at some object that is at a moderate distance from you from any point you are at, you could easily determine what object you have seen, for in this case, as you are used to say, orientate yourselves.

14,7. If you want to look closely at the object, you need nothing but a powerful optic instrument or a possible journey to the previously observed object. That would be the natural way. But if you encounter a strange object the first time, it will be a little more difficult to determine from which external points of view this observed object can be most easily seen. And if you have really discovered such points in the wide periphery of the remarkable object, you will be compelled to travel to all these points, in order to obtain from each point the conviction of what your near object looks like. If you have done so, then you have surely come to the conclusion that this object can be most beneficially viewed from only one point.

14,8. That would be clear and understandable, you say; but our world, on which we are, is not yet known to us. Never mind, my dear friends and brothers, we are not yet done with our discussion. It will become clear at the right time. Give attention to the further discussion of my example.

14,9. If you are on the earth and look on a starry night at the starry sky, and you have a good star map at the same time, it will not be too difficult for you to name one or the other star by name. But did you win something? Do you know the star now? Or will you recognize him as one already observed from the earth, if you would walk on him? I tell you, this will be the case just as now.

14,10. But I would reverse the situation, proposing that you are on some sort of star which is still very visible from the earth, e.g. on a solar body in the constellation of the so-called Pleiades. But then, if you come back to your earth, would you be able to indicate with certainty which one of the ninety stars of this constellation is the one on which you have found yourselves? This, I think, will also be a little difficult because the stars of this constellation form such an image only from your earth, but in their proper position, they are immeasurably far from each other. And if therefore, you are on one or the other, the others, which, from your earth, make up this constellation, will be among all the other star groups of the starry sky, and you would surely never really discern which stars formed the constellation of the Pleiades, as seen fromyour earth. Therefore, you will not be able to determine on which star of this constellation you have found yourself.

14,11. You say this is true again, but we are still in a strange world. I say to you, this is true too, but tell you that this world will not be revealed to you by this ordinary mode of observation and knowledge. How then shall we decipher these things? For neither observing, nor mathematics, nor star chart or the very best mathematical visual tools can help.

14,12. This is true, but there is nevertheless a very simple means of recognizing such a world with only the slightest effort in the world. In the course of this example which I have just begun, I will only send you so small tips, and you will soon be able to hit the nail on the head, as you would say. Now I will give you the first hint; so be attentive!

14,13. Do you know where your children are from? Do you know where their spiritual and psychological principles have been before they were born to you from the women? You say: we do not know such things. But I ask you again and give you a new hint. How do you recognize the born children as your children, and the children their parents? This question should give you a very strong hint. Is not it the love that you give to your children? Are they not received in love? When a child is born into the world, the mother and the father embrace him with great love, and that is the first baptism. If the child does not have a name yet, a sign has burnt into the hearts of the parents, which is indelible. This sign is nothing more than love. Through this love, the mutual recognition of the child grows ever bigger, it unfolds more and more, finally becomes so intimate, strong, and powerful, that you will recognize your child quickly in any circumstance, and the child will surely be able to do the same, especially when it is in some kind of notable trouble.

14,14. See, in your children, you have come to know through love, a world which is vastly marvelous than that which we are now entering, and you know it quite well, and will not easily forget it, or lightly let it fade in your hearts

14,15. How do you like these hints? Can you not hit the nail on the head yet? I see that this blow will not yet readily succeed, so we will try to give you another hint: you are coming to a strange country on the continent of America, and indeed to a city. It is alien to you, and you may look as you will, and listen as you will, and no known ray will fall into your eyes except one of the sun, the moon, and the stars; no known sound reach your ears. You feel yourself such a stranger that you almost do not know yourself.

14,16. But as you wander around the streets, you meet a man who looks at you with heartfelt friendliness. This look has made this street feel a little more friendly, and you will remember it best.

14,17. This man, however, goes to you, speaks to you in your mother's tongue, and the still very strange alley will feel quite like home to you. Then the man receives you with all love; you are going to his house. This very strange city has suddenly become so homely that you begin to embrace it in your heart.

14,18. The man also leads you into several houses, where you are most lovingly and kindly received; and you are at home in the strange city. In a short time, you will also learn the language of the country, and you are like a native. The regions of this alien world, or of the foreign continent, will feel quite like home to you, and you are, so to speak, quite at home in this country. If you leave it for a time and then come back to it, you will immediately recognize it.

14,19. But what is the attribute, what is the characteristic feature of the country, that makes you recognize it so quickly? Ask the loving and the joyous sentiment of your heart, and they will at once give you the ground upon which your knowledge of this land rests. In this way, with the slightest effort of the world, after a brief development of our observations on this world, you will recognize this world itself, that it will be impossible for you to say: we do not know it! I say unto you, as love is, all in all, so is all out of love.

14,20. How can a fruit be known? You say: From shape, color, and taste. Whose products are form, color, and taste? They are products of love. You recognize the Muscat-grape taste; why then? Because this taste corresponds to a certain part of your love. So let us also see here, which part of our love will correspond to this world. And if we have found it with the slightest effort, we have already everything. The How, Where, and When will be self-evident.


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