SSUN2-93

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Chapter 93

The tenth commandment in the tenth hall in the kingdom of the children

93,1. We are in it and see on the tablet written in clear font: "Thou shalt not covet thy neighbor's wife!"

93,2. It hardly needs to be mentioned that this commandment here in the pure realm of the spirit, and especially in the realm of children, surely sounds a bit strange to every thinker. For the moment, these children do not know in the least what a married woman is, for instance, and secondly is marriage betweenthe sexes absolutely not the norm or the way at all, especially in the realm of the children. In the kingdom of spirits does this commandment appear to have, according to this consideration, no application.

93,3. But it will be said: Why would the Lord not have given one out of ten commandments which corresponds only to earthly conditions? For on earth, the connection between man and woman is customary and is therefore an old-established relationship based on the Divine order, which without a commandment, cannot remain in the Divine order. So one can assume here that among the ten commandments, the Lord has given one merely for the maintenance of the order of an external, earthly relationship, so that by maintaining this order, a spiritual, inner, superior order is not disturbed.

93,4. Well, if that is so, then I say: this commandment is then nothing but a highly superfluous repetition of the sixth commandment, which in any case is quite the same. For even here, in its complete course, everything is represented as forbidden, which has only some relation to fornication, whoring, and adultery, both in the physical, and especially in the spiritual sense.

93,5. If we weigh this a little against each other, it follows that this commandment is not good for heaven, and that it is a superfluous addition to the sixth commandment.

93,6. But I already see someone saying: Ha! Dear friend, you are mistaken. This commandment, forbidding the very thing that is forbidden in and of itself, which is prohibited in the sixth commandment, is nevertheless quite peculiar to itself and higher and deeper than the sixth commandment. In the sixth commandment, evidently, only the real gross act is forbidden, but in this tenth, the desire, and the desire as the all-time root-cause for action. For one often see that especially young husbands usually have beautiful young wives. How easy it is for another man to forget his wife, who may not be beautiful, and to gape at the beautiful wife of his neighbor, awakening an ever greater urge and an ever greater desire for his neighbor's wife, and commit adultery with her.

93,7. Well, I say, looking at this commandment from this point of view, there are no more than a half-legion of ridiculous and foolish things, by which the Divine nature of such a sublime commandment gets dragged through the filthiest dust and the most stinking sludge of the worldly wits and minds of the people. For the sake of example and explanation, we will, of course, cite some ridiculousness, so that it will be clear to everyone how shallow and external this commandment was understood, explained, and acted upon, for over eight centuries.

93,8. A man should therefore have no desire for the wife of his neighbor. Here it can be asked: What kind of longing or desire? Because there are a lot of honest and well-tolerated longings and desires that a neighbor can address to the wife of his neighbor. But in the commandment it is absolutely necessary to have "no desire". As a result, only the two neighbors may be in conversation with each other, but each other's women should always be looked upon with contempt. This is no more and no less than an almost Turkish conception of this Mosaic commandment.

93,9. Further, if one considers the matter literally and materially, surely one must literally take everything literally, and not take a few words literally and a few words spiritually; which would be just the same as if someone would wear a pair of trousers with on one leg black and the other a very subtle transparent white leg. Or, as if to claim that a tree had to grow such that half of its trunk would appear with bark and the other with no bark. According to this consideration, the tenth commandment prohibits only the desire for the wife of the "neighbor". Who can that be in the literal sense? Nobody else but either the nearest neighbors or close blood relatives. Literally, therefore, one should have no desire only for the wives of these two neighbors; the wives of distant inhabitants of a district, and especially the wives of foreigners, who are certainly no neighbors, could be demanded without further ado. For such a person will understand without mathematics and geometry that in comparison to the nearest neighbor, one living a few hours away, or even a foreigner, cannot be reckoned for a neighbor or a close relative. See, that too is Turkish, because they hold this commandment only towards Turks, towards foreign nations, they have no law. - Let's proceed.

93,10. I ask: is the wife of my neighbor exempt from this attitude of the Divine law? For the law only states that a man should have no desire for the wife of his neighbor. But there is no syllable of the commandment that a randy woman should have no desire for her nearest neighbor. In this way, the women is evidently given a privilege to seduce the men they see without hesitation. And who will forbid them to do such a thing, since there is no commandment from the Lord in this case? That, too, is from Turkish philosophy; for the Turks know from the literal sense of the Bible that the women are free from such laws. Therefore, they lock them up so they cannot go outside and make other men lust after them. If a Turk permits a walkabout to one of his wives, she must make her appearance so unflattering, that she would even inspire respect in a bear. She is only allowed to show her charm in front of her husband. Who can raise an objection against it, as ifsuch could not be recognized from the literal sense of this commandment? Obviously, this ridiculousness has its undeniable cause in the commandment itself. But let's go on.

93,11. Cannot the nearest neighbors have grown-up daughters or other pretty maids? According to the tenth commandment, is it lawful or not to have desire for the neighbor's daughters or other girls, even as a husband? Apparently, such is permitted, for in the sixth commandment, there is no talk of desire, but only of the act. But the tenth commandment only forbids the desire for the wife, so the desire for the daughters and any other pretty girls of the neighbor is permitted without argument. - Look; Here again we have a Turkish interpretation of the law. But in order to make the matter clear as daylight we want to cite a few such ridiculous things.


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